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That is to say, while in Di Kupe we do not find entire people, but fragmentised bodies, Jesus, on the other hand, remained intact even in his death.

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It is obviously not history that is repeated during remembrance, rather mythical time. These texts all Prostitutes Gorodishche as organic part of the synagogue liturgy, and therefore contribute to the intertextual ground of the poem.

But while Moses is angry with the people, malke Kupe, that is, the slaughtered masses, the people, is angry with the one they received the tablets from: with God.

As already discussed, Pesach is not only the day of the first geule, that is, the redemption from Egypt, but also the day for the second one.

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Di Kupe, an expressionist literary work, remembers the Gorodishche-pogrom, Note that the Biblical word k'desha denotes a female temple-prostitute (e.g. This is a partial stone cross found at the gorodishche “My flock prostitutes itself not only with the wood, as it is in scripture, but.

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The date given at the end of the poem is 11 Tishrei

The goat brings us back to Pesach, namely to both the Pesach sacrifice — even if in Di Kupe there is a goat instead of a lamb — and to the famous song at the end of the Haggadah, the Khad Gadya.

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Second, Jesus was the only person crucified whose leg was not broken by the soldiers.

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In any case, the blood in the cup is the sacrificial blood of the lamb, which is an extremely surprising image in a Jewish context, even if the blood would be drunk by divinities.

The Ninth of Av, however, being the archetype of destruction Khurbn , marks a real historical event. This ambiguity between different religious traditions is further strengthened by the word tselem appearing just before the word brokhe: the former also designates the crucified body of the Christ.
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Introduction
The next year, the traditional chronology says, it was on the Ninth of Av that the Israelites were condemned to the forty-year-long wandering in the wilderness, following the story of the spies. Di Kupe breaks with the three-way communication structure referred to by Roskies. He stands on a borderline, on a threshold, both in a historical-temporal sense and in an intellectual one. Prostitutes Gorodishche came to the same conclusion when examining the literary reactions Campulung Moldovenesc Prostitutes the topic of destruction:. Among the motifs related to Pesach, mention should also be made of Parashat Shkalim Exodus —16read in the synagogues Prostitutes Gorodishche the first of the four special Shabbatot preceding Pesach. He stands on a borderline, on a threshold, both in a historical-temporal sense and in an intellectual one. The importance Prostitutes Gorodishche remembrance, of the collective recollection is also corroborated by Yerushalmi: Israel knows God by his acts in history, Prostitutes Gorodishche instance by his deliverance from Egypt, Israel must continuously remember these divine acts Yerushalmi
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