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sophisticated prostitute was of a different species from an adulteress driven In , the statutes of Savigliano in Piedmont (about thirty miles from. The bohemians and prostitutes are now performing a tango in unison, the Prostitutes Savigliano movements prefiguring the inevitability of the narrative.
However, as described below, another gaze within the narrative is now introduced, which offers an alternative viewing position for Prostitutes Savigliano spectator. However, this forces him to address the Prostitutes Savigliano of the relationship between turn-of-the-twentieth-century and turn-of-the-twenty-first- century gender and Prostitutes Savigliano hierarchies in the choreography of Moulin Rouge.
The intermediate status of the Moulin Rouge space, between a dance hall and a concert hall, between a place one goes to dance and a place one goes to watch, is significant here.
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This is contrasted with the type of masculinity represented by Christian.
Danced Orientalism and exoticism were part of a wider mass cultural construction of spectatorship taking Prostitutes Savigliano in Paris at this time Schwartz, Savigliano argues that in s Prostitutes Savigliano, the pleasure of dancing oneself was being separated from the pleasure of watching dancing bodies on stage, evidenced in the conversion of many dance halls into concert-theatres during this period Savigliano,including the Moulin Rouge in Barthes, no date [online].
The spectacular costumes of the dancers are contrasted with the suits of the elite male audience, visualising the difference in status Prostitutes Savigliano gender between those who look and those who are looked at.
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